Showing posts with label music. Show all posts
Showing posts with label music. Show all posts

Tuesday, March 31, 2015

Sea Change


In a couple of weeks, Resonance Women’s Chorus, the chorus with which I volunteer and about which I’ve often written, will present their spring concert. It’s been fun to hear the music come together and come to life over the past several months, so I’m looking forward to hearing it as a package, all polished up for show. My enthusiasm about this particular concert is heightened by the topic and by conversations among chorus members about its meaning. The theme, to oversimplify for the moment, is climate change. But that term doesn’t begin to describe the intent of the programming or the scope of the music. It’s not, as you might expect, a lesson about how we’ve all failed to tend to the planet. And it’s not, as you might also imagine, a lesson in what we should all be doing to prevent or accommodate to it. It's actually something else entirely.

So I want to talk about this concert and how I understand it—knowing full well that other folks will find other meanings in it. I offer this as a teaser, hoping you’ll come experience it for yourself and see what meaning you craft from it.

First, let me share the publicity about the concert to give you an idea of what I’m talking about here.
         
The concert is called “Sea Change: Love Song for a Warming Planet.” The text on the poster describes it as “… an exploration in sound and song of the emotional experience of living with climate change. It's an attempt to simply be with the 'not knowing' that underlies all of our wonderings and fears about the Earth's future and our own. Sea Change is a concert about nature, beauty, love, loss, and the extraordinary experience of being here now.”

Far from what you might expect, this concert seems to me like an invitation to become aware, to be open to the almost unimaginable experience of being witness to changes that surely signal a change in—and might signal an end to—human experience as we know it. To be aware of the sheer delight of this earth and, at the very same time, of the trembling forecasts for its future. The feeling that comes with knowing that we are responsible, each of us, for this situation, even as we stubbornly, unmindfully fail to change our ways of being. The consciousness of being in denial, yet of being terrified for future generations. Of simultaneously taking warm delight in a melody, a caress, or a cloud and sensing its impermanence. It’s about experiencing deep, gut-level fear and also breath-stopping amazement at the profound peace that remains to be found in nature. It’s about all of those or none of them or something else. But it’s not a predictable climate change program.

The concert promises a rich collection of beautiful, evocative music—evocative of a range of emotions including those I’ve mentioned and others. Everyone there, performer and listener, will likely find something different in it. At minimum, it’s an hour and a half of wonderful music. I can’t imagine that anyone would leave without being touched in some way. I know I have been, and I’ve only heard the rehearsals. So far.

I invite you to come if you can. Three opportunities: April 11, 12, and 18. For more information and to order tickets, visit the Resonance website at www.resonancechorus.org and click on “Performances.” 







Thursday, December 19, 2013

Making a friend

I’ve written here before about assorted cultural conscious raising experiences, but last weekend’s was unique—three “cultural” activities, each with a different purpose and a different tone. All three were time well spent, each in its own way, but the bigger story (for me) is the amazing bit of self-realization I encountered along the way.

The day started with a meeting of the local chapter of Old Lesbians Organizing for Change (OLOC), a national group whose local chapters vary greatly in how they live out their name, “organizing for change.” The post-potluck program (the potluck is, of course, required for all lesbian events) was a video about an old lesbian couple—a growing new genre of films, documentary and fiction. It’s an interesting marker of the progress we’ve made toward visibility and the hesitant acceptance of both LGBTQ people and LGBTQ aging. More about that another time. (Soon, since I have a radio show on the topic coming up in January.)

From OLOC, we went to Sound Circle’s solstice concert. Many of you know about Sound Circle and their marvelous music, and anyone who reads this blog knows how much I love them. I’ll have more to say about them in a minute.

And from there, we rushed off to a roller derby match. Yup, you read right: roller derby. I’d never seen a roller derby match before, never even considered it as something I particularly wanted to do. But a colleague of my partner does roller derby in her spare time, so there we were, squeezing into the crowd in a chilly warehouse. Scores of folks come to watch women in colorful (and sometimes weird) costumes swirling around the oval track, doing their best to bump and block and generally disrupt one another en route. I don’t especially need to go back, but as a cross-cultural experience, it was really interesting—and it does indeed seem to have a whole culture wrapped around it. There’s currently a picture/sign in the Walnut CafĂ© that asks, “When was the last time you did something for the first time?” Good question. This was my answer. Here’s a picture to prove I was there. I’m not in the picture, to be sure, but I did take it.





So, in the middle of that cultural sandwich was Sound Circle. Their solstice concert is always an excellent way to welcome the return of the light, and this one, with a theme sketched of sleeping and waking, dark and light, rising and falling, seemed perfect for the season. I especially loved a few songs: “Something Inside So Strong,” an anti-apartheid song, and “Woke Up This Morning (with My Mind Set on Freedom),” a song from the Civil Rights movement, reminded me of last weekend’s experiences and of OLOC’s mission, “organizing for change.” Their inclusion in this concert also seemed brilliant, a twist that translated the theme of rising and waking, shifting it from the seasons to the realm of human striving. And then there was this marvelous piece called “Snowforms” by Murray Schafer. Shafer introduced the term “soundscape” and popularized the field of “acoustic ecology,” which sees sound as part of the environment. So naturally, his music depicts the environment through sound. "Snowforms" uses Inuit terms for various kinds of snow to punctuate this wonderful drifting, flowing, sometimes crunchy musical soundscape. The music is so non-standard that the “score” doesn’t have staffs and notes. Instead, it takes the form of swooping waves, white on blue, intended to depict sounds, not neatly structured music. It takes a group like Sound Circle to pull this off, I imagine. It was delightful. And a nice nod to winter.  




As always, I loved this concert. But it was different for me from earlier ones with Sound Circle. And that’s the real point of this blog.

First, I should mention that I never used to consider myself much of a fan of choral music. I appreciate the fact that many voices can create sounds that a single voice (or a few voices) cannot. And I know, in principle, that a chorus represents something important in itself: a synergy among people that says something meaningful about human existence, speaks to our desire for community. Still, until recently, all of that was just theory to me. But over the past few years, as I’ve started hanging out around folks, my partner among them, who sing in choruses—Sound Circle and Resonance Women’s Chorus, in particular—my feeling about all this has shifted. It was gradual, I suppose. Hearing more choral music in general, hearing choral music that’s this good, hearing people who sing in (and direct) choruses talking about the experience. It all had an impact, I’m sure, although I wasn’t especially thinking about it.

Until Saturday. And then I got it. I realized that I was experiencing this concert in a whole new way, and it surprised me. I took more pleasure in noticing the different voices, whereas before, I just heard the overall sound. I found new delight in the variations in mood created by different songs—I heard it more in the music and I felt it more in the audience. I was more delighted than usual by the energetic songs, and I got more absorbed in the reflective songs than I usually have (although “Praises for the World” has always moved me to the core and remains in a class of its own). And I was more aware of the musical skill of the singers, individually and collectively. Simply said, the music touched me more. I was genuinely sorry to have it end. Despite the fact that I had a roller derby match to attend.

Now, it’s possible that I was just more “present,” more mindful, more attentive than I’ve been before. But I think it’s something more. “So what was it?” you’re probably asking. I wondered this myself, even during the concert.

Why, I asked myself, is this so much more engaging for me today? My answer: I think it’s because I’ve grown such a different relationship with music lately. I’m hanging around with music a lot these days, spending time with it, sometimes alone and sometimes in company. I’m playing with it, listening to it, watching how it relates to other people and they to it, asking it questions, wondering what it wants. We’re becoming friends. And this process of getting acquainted has changed how I understand music and, quite apparently last Saturday, how I relate to it.

I didn’t come to this new friendship easily. Never having been a singer, my relationship with music was always as an outsider, an observer, not a participant—not the best way to form a friendship, I realize. So, from this less-than-intimate perspective, I think I always thought that music was something that other people did, not me. And that people who could sing just did. They’d stand up, open their mouths, and lovely music would pour out. Well phrased, perfectly on key, precisely modulated. It’s nice, I thought to myself, but it’s no big deal. It’s just what they do, because they can. And then Sue Coffee, the director of Sound Circle and Resonance, asked whether I’d like to be involved in some way with Resonance. That led to my unexpected journey into a new friendship with music.

I’ve written here before about my recently assumed role as “Assistant Maven” for Resonance, one result of Sue’s inquiry. In this role, I get to share space with the chorus as they practice every week. I halfway expected it to be boring. But it turns out to be fascinating. It first challenged and now seems to have changed how I understand singing and choruses. Listening to these women prepare for a concert, sound by sound, line by line, song by song, I’ve rather quickly come to a whole new appreciation for how much work it takes to make music sound good. From them, I’ve learned that the synergistic power of choral music, wonderful as a whole, also reflects all the countless pieces it encompasses. Individual notes, individual voices, individual parts magically stirred together—all in the context of relationships, carefully tended.

Another part of this path has been my unexpected and tentative personal foray into singing. Never (ever!) having thought myself a singer, the invitation to become involved in Resonance made me wonder, vaguely, whether I might be able sing in the chorus. Before daring such an outrageous step, I decided to take a voice lesson or two. Now, I still don’t think of myself as a singer, except in the broadest sense as someone who sometimes sings out loud, and I'm not singing in the chorus. But I have discovered that learning to sing is actually fun. It’s made me more comfortable with my voice (“more” not equating to “very”) and more comfortable with singing out loud in a group—like, during the sing-along part of a Holly Near concert. What’s more, I actually enjoy these activities. A lot.

And taking voice lessons (those words seem so improbable to me!) has also given me the opportunity to hang out on a regular basis with someone who is a singer (in Sound Circle), as well as a musician in ways I can’t even imagine (how do you even begin to “do an arrangement” of a whole song?). One of the most important lessons for me has been her talking, casually, about her own singing. “When I’m working on a song …,” she says. And I’m thinking “You? Working on a song?” Hmmm. Maybe good singers don’t just stand up and open their mouths to let the music escape. Or she says, “When I’m performing, I have to remind myself to …” So then I wonder, “You mean to tell me that you’re actually thinking about what you’re doing? You’re working on doing it right? It doesn’t just flow from you like water from a faucet?” It almost seems like making good music is like any relationship: it takes work. Really?

This is a bonus I never expected from these activities—in fact, I never would have known I’d be interested in a “friendship with music.” But sought out or not, this combination of experiences appears to have changed music for me.


Heck, I even hear the 5 a.m. clock radio differently. Truly. 


Wednesday, June 19, 2013

Spirituals Awakening

So, I’ve been AWOL since Utah. I’ll start with a brief explanation / excuse for my absence, but I don’t want to dwell because I have something better to talk about as my re-entry, re-awakening post. The spirituals.

To get right to the (first, but less important) point: I spent my free time during the last month totally changing my study. I’ve mentioned before that I’ve been suffering from a bad case of cabin fever, and I finally realized that a large part of the problem was my study. First, the room is sort of small and doesn’t get much light. And then there was the issue of my desk. Because of its size and configuration, I sat with my back to the window. For someone who loves the outdoors, this is not a good thing. And with the desk filling a sizeable chunk of the middle of the room, I felt like I was trapped in a tiny corral made of heavy oak, facing the darkness and mumbling to myself. 

So I decided to change my furniture, which turned out to be a major undertaking. And that, it turns out, consumed my time, my energy, and apparently my mind for several weeks. But it paid off. I ended up with a glass desk that seems to take up no space compared to the old oak one, and its configuration has me facing the window. I believe the days of sitting in a corral with my back to the window are over. And I am ready to resume my rambling blogging ways.

Then, lo and behold, just as this mega-project wound down, the inspiration for my “re-awakening” blog came in the form of a conference my partner and I attended this past weekend.


The Spirituals Project is a non-profit organization founded in 1998 by a psychology professor (with a fabulous tenor voice) at the University of Denver, Dr. Arthur Jones. Over the years, the initially small program has grown in size and scope and now has an expansive mission: “the preservation and revitalization of the music and teachings (including especially the social justice teachings) of the songs commonly known as ‘spirituals,’ created and first sung by enslaved African women and men in America in the 18th and 19th centuries.” I first learned about the Spirituals Project from my partner, who had interviewed Art Jones as part of a documentary she made on heterosexual allies who took a stand against Amendment 2. She recommended Jones’ book, Wade in the Water: The Wisdom of the Spirituals, but I let it slide from my reading list. Later, I heard the Spirituals Project choir perform, and I was reminded again that I really wanted to learn more—both about the spirituals as a musical genre and about the “wisdom” they carry. Again, I let it slip.

And then, several months ago, we learned about (and quickly signed up for) this multi-day conference on the spirituals. The promise of several days’ immersion in learning about the spirituals sounded wonderful. And it was. The weekend was full of workshops and performances, so I'll just mention a few highlights:

The first night opened with a performance by Sankofa, a small ensemble of the Spirituals Project choir. It closed with a poem sung/read by the Spirituals Project’s poet in residence, Dee Galloway. The poem, “They Slice the Air,” was a moving elegy to the spirituals and all they have meant over the centuries. Click here for a (shaky, amateur, but authentic) video of Dee Galloway performing the poem at the conference. A few lines:

As they spill from the holds of the ships …
Onto the shores of this new world
They are called to bear the burdens
To bear the lash
To bear witness
To the squalling birth of this new world …

And as they bear the burdens and bear the lash
This strong new nation bears witness …
They witness with the songs carried with them in the holds.
And again the songs shift and change
To become the sorrow songs
The sorrow songs that slice the air.

Later in the conference, Dr. Vincent Harding, an educator and a long-time leader and “encourager” of the Freedom movement (the term he prefers to the “civil rights movement”) led a remarkable workshop on the role of the spirituals in the Freedom movement. He opened the session by talking about how the spirituals, sung by generation after generation after generation of people, always share in the same energy—the wisdom, the strength, and the yearning of generations before, back to “the ancestors” who first sang them. With that framework, he then invited us to sing along, to join in the generations-long community of people who have used these songs to gain strength, to give testimony, to carry coded messages, to ease sorrow. "Wade in the water," "Woke up this morning with my mind stayed on freedom," "Ain't gonna let nobody turn me around." 

And with that framing, I found myself experiencing songs that I’ve often heard and sung before in a whole new way. I understood more deeply the power this music has carried across the years, the layers of meaning and passion it bore for people who were enslaved, yet sang "ain't no harm to keep your mind stayed on freedom." And I felt on a new level how it must have energized and sustained folks as they left community meetings in the churches in the 1960s South to face dogs, truncheons, fire hoses, and jail—or worse. When we all stood to sing “We Shall Overcome,” crossing arms to hold hands, as is the tradition with this song, I doubt there was a dry eye in the room. Most of these folks have probably sung this song scores of times before. But in this setting, with Dr. Harding’s guidance, I, at least, sang it with a new level of consciousness.  

The last event of the conference featured a talk and poetry reading—including a poem written for the conference—by Nikki Giovani, a brilliant and wonderfully irreverent poet and activist. And then the conference closed, fittingly, with music by members of the Spirituals Project choir. I left feeling re-awakened.




I realize it has been nearly two decades since my partner first talked to me about Art Jones’ book. I’ve decided not to let it slide from my list again. I’ve asked to borrow her copy to take along for reading material during breaks in my astrophysics course in New York next week.

Stay tuned for more on the wisdom of the spirituals per Dr. Art Jones and on the origins of the universe per Dr. Michelle Thaller.